Tuesday, March 27, 2012

Blessed Interruptions: Playing With Our Heavenly Father

Submitted by Todd Murphy

"Knock, knock," says the door.

"Who is it?" I ask.

"It's me," says a precious little voice.  "Can I come in?"

"Sure, come on in little buddy!" I say as my grinning four year old bursts through the door, slamming the knob against my desk.  He is sporting a Nerf Jolt pistol and two lethal foam darts.

"I came up to shoot you," he grins as he plants his feet wide apart, stationing himself for his assault.  Holding the gun under his arm he wrenches the cocking leaver down and then carefully inserts the bolt.  "Ready?" he asks.  Having learned my lesson, I cover my eyes so that I do not lose one or at least walk around for the rest of the day looking like I have an acute case of pink-eye.  "Pop!" he shoots me in the knee.  Over the next five minutes I endure the onslaught of multiple point-blank shots to the legs and chest, with a beaming grin as he relishes in Nerf-bludgeoning his helpless prey into oblivion. 

I have to say my little guy sometimes wreaks havoc on my productivity flow, but I would not trade these blessed interruptions for the world.  He will be this age one time and so now is the time to enjoy it.  The beauty of it is that even if I am working, he knows he is welcome.  It is not because I don't have anything important to do, but because I do not have anything more important than him, and at the end of the day, he knows that I have a really, really big soft-spot for him.

As Christians we need to be reminded that God has just such a soft spot for us.  He loves it when we take time to interrupt His day.  It is a blessed interruption for Him too.  I think sometimes we are a bit to serious and somber about the whole thing.  Have we ever thought of our prayer time as a time to play with God?  Really, what is play?  Who do we play with?  We do it with people we love; we do it because we enjoy their company.

In the early Church it was customary for the Church to teach new Christians to take time to pray the Lord's Prayer three times daily (see the Didache, section 8).  Discipleship meant creating new rhythms of life, to conform our time to God's.  The reason for praying the Lord's Prayer three times daily was meant to correspond to the tree meals humans ate per day.  When Jesus taught us to pray give us this day our daily bread, it had its literal side.  But it did not stop there.  It also had within it that bigger theological truth, that man shall not live by bread alone, but by every word that proceeds from the mouth of God.

All throughout my day I am often encountered by these blessed interruptions from my little guys.  Sometimes it is my two year old, sometimes my 4 year old or 11, 13, 15, 16 year old (or even my dear wife).  Sometimes it is hard to get anything done!  Any way you look at it, no matter how often it happens, there is something I just love about it.  Is that how you see our heavenly Father?  Or perhaps do you see Him as a grumpy old man who does not want to be interrupted like the Wizard of Oz.  In John 17 Jesus exemplifies both prayer and how to approach the heavenly Father in prayer - boldly with confident assurance that He has time for us. For our relationship with God to grow, we need to take initiative to make our own blessed interruptions in our own life.  Maybe we need to interrupt our sleep a little early to pray.  Perhaps we need to take our lunch to feed our soul as well as our flesh, or maybe sometimes in place of our flesh.  Maybe we need to sacrifice that TV show to pray with our family or take a prayer walk.  Let's take time to interrupt our day and relish in the presence of God.

Friday, March 9, 2012

God Is Love

Submitted by Larry Doornbos

There is a continual theme that pulsates through our culture.  The theme is "God is love."  The thing that always intrigues me about this idea that God is love is that love gets defined in a way that reflects whatever a person wants.  So if I want my god to be loving so that he would never demand anything of me, then that is love.  If I want my god to be the kind of god who would never separate someone from him for all eternity, then that is love.  If I want the sort of god who is a feel good, kind, and grandfatherly god, then that is love.

I was reflecting on this while reading the epistle of 1 John a bit ago.  This, of course, is the epistle that declares "God is love."  I've read the epistle and those words many times before, but for some reason for the first time I stopped and realized that John doesn't just tell us that God is love, but he also defines that love.  Here's the text: Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God.  Anyone who does not love does not know God, because God is love.  In this the love of God was make manifest among us, that God sent His only Son into the world, so that we might live through him.  In this is love, not that we have loved God but that He loved us and sent His Son to be the propitiation for our sins.  Beloved, if God so loved us, we also ought to love one another.  No one has ever seen God; if we love one another, God abides in us and His love is perfected in us. (1 John 4:7-12 ESV)

Rather than leaving the definition of what it means to love God up to us, John spells out that God's love reveals itself in sending His Son into the world as a propitiation* for our sins.  God's love is connected to the sending of His Son into the world.  It is a love that compels us to love others, especially those who are fellow believers as John points out.

Love as it turns out is not defined how ever we desire.  Love is always connected to Christ.  If someone tries to give definition to "God is love" without this connection they are not being true to the text.  Not only so, but God's love far from freeing us to do whatever we wish actually obligates us to follow God's love by loving others.  To divorce "God is love" from this obligation to love also brings a failure to the true definition of God is love.

Maybe the next time someone says, "God is love" it might be an interesting conversation to graciously inquire of them where they get their definition from.  Such an inquiry might open up a wonderful conversation.

*Propitiation: the turning away of wrath by an offering.  It is similar to expiation but expiation does not carry the nuances involving wrath.  For the Christian the propitiation was the shed blood of Jesus on the cross.  It turned away the wrath of God so that He could pass "over the sins previously committed.  (Romans 3:25)  It was the Father who sent the Son to be the propitiation (1 John 4:10) for all (1 John 2:2).